The passover and the passage of the Red Sea were the types of redemption. The blood of the lamb had sheltered the children of Israel, when the destroyer slew the first-born; and it laid the basis for a deliverance through the waters of death wherein their enemies perished. God henceforth could be their God and dwell among them. Out of that dwelling, the tent of meeting, He can and does speak words of grace and blessing.
But it was not yet eternal redemption. It was still the law, and the law made nothing perfect (Heb. 7:19). It was still the first man; and wherein is he to be accounted of, whose breath is in his nostrils? He was not yet come Who could say, "Before Abraham was, I am" (John 8). But in due time of Israel as according to flesh came the Christ, Who is over all, God blessed for ever, Amen. Born of woman, born under law, Christ came in infinite love to do a work, commensurate with the dignity of His person, in that nature which had sinned against God everywhere and at all times, and only more rebelliously when His law had been given, and every transgression and disobedience received just retribution. That nature in Him was holy, both in virtue of Incarnation and through the Spirit of holiness ever after.
But it was not yet eternal redemption. It was still the law, and the law made nothing perfect (Heb. 7:19). It was still the first man; and wherein is he to be accounted of, whose breath is in his nostrils? He was not yet come Who could say, "Before Abraham was, I am" (John 8). But in due time of Israel as according to flesh came the Christ, Who is over all, God blessed for ever, Amen. Born of woman, born under law, Christ came in infinite love to do a work, commensurate with the dignity of His person, in that nature which had sinned against God everywhere and at all times, and only more rebelliously when His law had been given, and every transgression and disobedience received just retribution. That nature in Him was holy, both in virtue of Incarnation and through the Spirit of holiness ever after.
