Note this book is combined with The Secret of Mary, The Secret of the Rosary and Friends of the Cross in a collection called Writings of Saint Louis de Montfort for less than $12.
St. Louis de Montfort writes: “Can we love someone we do not even know? Can we love deeply someone we know only vaguely? Why is Jesus, the adorable, eternal and incarnate Wisdom loved so little if not because he is either too little known or not known at all? Hardly anyone studies the supreme science of Jesus, as did St. Paul (Eph. 3:19). And yet this is the most noble, the most consoling, the most useful and the most vital of all sciences and subjects in heaven and on earth.”
And further on: “ Eternal Wisdom compares himself to all these trees and plants, characterised by their varied fruits and qualities which illustrate the great variety of states, functions and virtues of privileged souls. These resemble cedars by the loftiness of their hearts raised up towards heaven, or cypress trees by their constant meditation on death. They resemble palm-trees by their humble endurance of labour, or rose- bushes by martyrdom and the shedding of their blood. They resemble plane-trees planted along river banks, or terebinths with their branches spread out wide, signifying their great love for their fellow- men. They resemble all the other less noticeable but fragrant plants like balm, myrrh and others which symbolise all those retiring souls who prefer to be known by God more than by man.”
St. Louis de Montfort writes: “Can we love someone we do not even know? Can we love deeply someone we know only vaguely? Why is Jesus, the adorable, eternal and incarnate Wisdom loved so little if not because he is either too little known or not known at all? Hardly anyone studies the supreme science of Jesus, as did St. Paul (Eph. 3:19). And yet this is the most noble, the most consoling, the most useful and the most vital of all sciences and subjects in heaven and on earth.”
And further on: “ Eternal Wisdom compares himself to all these trees and plants, characterised by their varied fruits and qualities which illustrate the great variety of states, functions and virtues of privileged souls. These resemble cedars by the loftiness of their hearts raised up towards heaven, or cypress trees by their constant meditation on death. They resemble palm-trees by their humble endurance of labour, or rose- bushes by martyrdom and the shedding of their blood. They resemble plane-trees planted along river banks, or terebinths with their branches spread out wide, signifying their great love for their fellow- men. They resemble all the other less noticeable but fragrant plants like balm, myrrh and others which symbolise all those retiring souls who prefer to be known by God more than by man.”
