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    Jesus, the Torah, and Messianic Judaism

    By Stephen Hedges

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    One of the issues confronting Messianic Judaism is their relationship to the Torah and to the Rabbinic Customs of the Jews. There are two tensions that confront Jewish Believers in Jesus. In the Sermon on the Mount Jesus says:
    “Do not think that I have come to destroy the Torah and the Prophets. I did not come to destroy, but to fulfil. Amen, amen, I say to you, until heaven and earth pass away, one yod and one tittle shall not pass away from the Torah until all is fulfilled. So whoever breaks the least of these commandments, and teaches men to do so, shall be called least in the Kingdom of the Heavens. But whoever does them and teaches he shall be called great in the Kingdom of the Heavens.”

    Some Believers read these words to say that since Jesus fulfilled the whole Torah that the Torah is no longer required of the Believers. Others read these same words and believe that the Torah is still required of the Messianic Jews.

    In this book I examine every reference to the Torah in the New Testament and explain what is taught from the context of the passage. My goal is to give clear directions to the Jewish Believers as to their relationship to the Torah.
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